Announcing Essentia Books, an imprint dedicated to idealism
Reading | Philosophy
The editors | 2023-07-16
Today we are proud to announce the launch of Essentia Books, a new imprint. Through it, we will be publishing scholarly works relevant to metaphysical idealism, the notion that nature is essentially experiential. Among many other leading authors, we will publish the latest book by Federico Faggin, inventor of the microprocessor and MOS silicon gate technology, recipient of the National Medal of Technology and Innovation from U.S. President Barack Obama, and probably the most well-rounded idealist alive.
Essentia Books is a collaboration between Essentia Foundation and Collective Ink, a subsidiary of Watkins Publishing. Watkins handles production, distribution, marketing and sales, while Essentia Books does the editorial work and contributes to marketing. Essentia has full editorial control of the material to be published by the new imprint, and will use it to highlight important, though often overlooked, work in areas relevant to idealism.
Because Watkins is a for-profit company—and there is nothing wrong with that—the books will have commercial prices. The percentage of the proceeds that comes to Essentia Foundation will, however, be fully reinvested in the foundation’s activities, particularly in further marketing of the publications of the imprint.
If you are an academic or qualified scholar in areas relevant to our work, and you believe your material is sufficiently related to metaphysical idealism, consider submitting your manuscript to us via this link.
Our flagship book for the launch of the new imprint is Federico Faggin’s Irreducible. Federico is one of the greatest luminaries of high technology alive today. A physicist by education, he is the inventor of the microprocessor and the MOS silicon gate technology, both of which underlie the modern world’s entire information technology. With the knowledge and experience of a lifetime in cutting-edge fields, Federico now turns his attention to consciousness and the nature of reality, sharing with us his profound insights on the classical and quantum worlds, artificial intelligence, life and the human mind. In this book, he elaborates on an idealist model of reality, produced after years of careful thought and direct experience, according to which nature’s most fundamental level is that of consciousness as a quantum phenomenon, while the classical physical world consists merely of evocative symbols of a deeper reality. Irreducible will be officially launched on May 31st, 2024.
But already in a few days, on July 28, 2023, we will be launching our first book: Donna Maria Thomas’s Children’s Unexplained Experiences in a Post Materialist World: What children can teach us about the mystery of being human. Historically, children’s inexplicable experiences—from telepathy and conversing with deceased relatives to out-of-body or near-death experiences—have been theorized through a traditional scientific lens, which may not have the explanatory power to account for such experiences. In the book, Thomas shares research that she and other scholars, past and present, have conducted with children and young people across the world. By placing children’s unexplained experiences and views about reality in the contexts of culture, consciousness and the nature of self, the book offers a middle-way for explaining these childhood experiences within post-materialist science and philosophy. Thomas suggests that children’s experiences could greatly contribute to a new paradigm for understanding the mystery of being human and the nature of reality.
Here are two more books currently in production.
How Life Arose from Mind: The mind-matter problem within the Neo-Darwinian materialist conception of nature
By Daniela Panighetti and Massimiliano Sorrentino
The purpose of this book is to show that the mind-body problem not only concerns the relationship between mind and brain, but rather our current conception of the very phenomenon of life. In fact, it concerns our conception of the whole of nature in materialist terms. The book addresses the Neo-Darwinian claim that, since a naturalistic explanation for the emergence and development of living organisms exists, or is in principle viable, living organisms are not what they appear to be: that is, they are not the product of a mind. We argue that such is not the case.
The Sapient Cosmos: What a modern-day synthesis of science and philosophy teaches us about the emergence of information, complexity, consciousness, and meaning
By James B. Glattfelder
Ever since the human mind awoke to its own existence, it wondered about its cosmic significance. By dispelling myths and religious convictions, science entered the arena of explanatory templates. A tectonic shift in understanding began when the mind started decoding the mathematical language of the universe. To this day, the technological prowess unleashed by scientific knowledge remains awe-inspiring. However, science excluded two crucial domains from its field of inquiry. Firstly, the formation of complex systems—especially metabolic structures—appears to defy the physics of cosmic disorder and decay. Then, the nature of consciousness itself was deemed unworthy of academic discourse until not too long ago. Furthermore, the adoption of physicalism as a metaphysical foundation for science was an enormously consequential choice, which today is erroneously seen as an integral part of the edifice of science. This book chronicles an ongoing paradigm shift affecting physics and philosophy. Consciousness is rediscovered at the core of existence, expressing an intrinsic yearning for cosmic complexity, while the fabric of reality is woven from threads of information.
Essentia Foundation communicates, in an accessible but rigorous manner, the latest results in science and philosophy that point to the mental nature of reality. We are committed to strict, academic-level curation of the material we publish.
Recently published
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Stephen Lester invites us to contemplate the relationship between the seemingly individual self and the world—including other seemingly individual selves—merely as different perspectives within a continuous ecosystem. Ecology has taught us to see the world as an interconnected whole. In much the same way, embodied awareness can teach us that we aren’t separate from the world, but instead that the objects we observe are merely other perspectives within the same consciousness we are.
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Dr. Koch argues that, because AI computers have a feed-forward structure very reminiscent of the human cerebellum—which is empirically known not to be involved in human consciousness—we have no reason to expect AI computers to have a conscious inner life of their own. He further substantiates his argument with the clear, quantified prediction of Integrated Information Theory (IIT) that systems with low integrated information, such as silicon computers implementing Large Language Models, do not feel like anything from the inside.
From the archives
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Prof. Larry Nazareth recounts the fundamental difference in perspective that underlies the Cartesian and Bergsonian views of life and world. The former’s dictum states: ‘I compute, algorithmically, therefore I think, symbolically, therefore I am, experientially.’ The latter, however, reverses this dictum: ‘I am, experientially, therefore I think, symbolically, therefore I compute, algorithmically.’ Depending on which of these views we choose to base our understanding of nature and life, we may or may not have a future, Nazareth argues.
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How is it possible that the cerebellum, which contains roughly 80% of all the neurons in the human brain, can be severely damaged, or even absent, without abolishing consciousness? In this conversation, Jeremiah Hendren, a member of the Integrated Information Theory (IIT) Lab and long-term collaborator of IIT founder Giulio Tononi, joins Hans Busstra to unpack Integrated Information Theory (IIT), a theory that answers this fascinating neuroscience mystery.
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Dr. Currie argues that framing the effectiveness of shamanic medicine in terms of placebo effects alone does not do justice to the sophistication of shamanic practice. The latter, she maintains, is based on a complex, multi-tiered metaphysics whereby cause and effect relations beyond the visible material world are deliberately exploited by the shaman.
Reading
Essays
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The search for authenticity fails because we conduct it in the wrong place: thought itself. The epistemic gap—the inability of concepts to capture experiential reality—produces the persistent sense that something fundamental about existence is amiss, a tension that underlies much existential questioning. When representations are mistaken for reality, three pervasive forms of suffering follow: fear of death, violence, and pride. Each dissolves when the error is recognized. But recognition alone fades; only sustained disengagement from conceptual identification makes the insight a lived experience, argues Steven Pashko.
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Anil Seth is a world-leading neuroscientist who has made important contributions to our understanding of reality as a controlled hallucination. According to the concept of active inference, our perception of reality is not a direct reflection of the world but, instead, the most accurate guess that our brain can muster, which it continually checks and updates with incoming sensory information. But strange things happen when neuroscientists play around with sensory input in unexpected ways. Anil Seth and his team at Sussex University created the Dream Machine, a stroboscopic device that syncs flickering light to music to induce vivid, often complex, hallucinatory visuals in the viewer. In group sessions, exactly the same white light and music gives rise to a tremendous diversity in perception.
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Prof. Larry Nazareth recounts the fundamental difference in perspective that underlies the Cartesian and Bergsonian views of life and world. The former’s dictum states: ‘I compute, algorithmically, therefore I think, symbolically, therefore I am, experientially.’ The latter, however, reverses this dictum: ‘I am, experientially, therefore I think, symbolically, therefore I compute, algorithmically.’ Depending on which of these views we choose to base our understanding of nature and life, we may or may not have a future, Nazareth argues.
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How is it possible that the cerebellum, which contains roughly 80% of all the neurons in the human brain, can be severely damaged, or even absent, without abolishing consciousness? In this conversation, Jeremiah Hendren, a member of the Integrated Information Theory (IIT) Lab and long-term collaborator of IIT founder Giulio Tononi, joins Hans Busstra to unpack Integrated Information Theory (IIT), a theory that answers this fascinating neuroscience mystery.
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Dr. Currie argues that framing the effectiveness of shamanic medicine in terms of placebo effects alone does not do justice to the sophistication of shamanic practice. The latter, she maintains, is based on a complex, multi-tiered metaphysics whereby cause and effect relations beyond the visible material world are deliberately exploited by the shaman.
Seeing
Videos
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In this rigorous and absolutely clear essay, which might as well have been published in an academic journal, Haswell shows that Eliminativism—the notion that the qualities of experience don’t really exist—contradicts not only the most obvious pre-theoretical facts of nature, it also contradicts itself in a manner that cannot be remedied.
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In this conversation with Hans Busstra, the legendary CPU inventor explains his quantum theory of consciousness in more detail and outlines some of his novel ideas, to be presented in his upcoming new book. He discusses, for instance, how we should regard our material universe: “spacetime and matter are the permanent memory of the experience of the self knowing of One.”
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In this remarkably observant essay, Brian Fang shows that the mathematics of the ubiquitous Fourier transform—which ties the words of events and frequencies together—provides a formal grammar for understanding how temporality is a facet of eternity, and vice-versa. As such, perhaps what we call “the world” is not fundamentally made of matter unfolding in time, but of patterns that admit atemporal readings. This does not prove idealism, but makes it less strange. If being can be fully captured in structural terms, then perhaps the ultimate constituents of reality are not particles in motion, but intelligible patterns that merely appear temporal when viewed from within.
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