|
Dr. Matt Colborn argues that, by denying the objective reality of what appears to us as the physical world out there, materialist cognitive science renders its own metaphysical assumptions untenable. Only an idealist or nondualist metaphysical basis can render modern cognitive science internally consistent again.
|
Dr. Kelvin McQueen, Associate Professor of Philosophy at Chapman University, examines the leading quantum-consciousness theories and the unresolved questions that still hinder them all: what exactly is collapse, and what counts as a measurement? Building on his work with David Chalmers, McQueen argues that the neuroscience of Integrated Information Theory (IIT), with it’s definition of consciousness as intrinsic causal integration (quantified by Φ), offers a novel way forward.
|
Brian Fang discusses the many instances in which mathematics developed without empirical motivation turned out to precisely describe the physical patterns of nature. Why would primates evolved to hunt and gather develop the cognitive ability to unveil the underlying mathematical structure of the cosmos? He argues that the most plausible explanation is that nature is itself the expression of mind-like structures also directly present in the human intellect. Mathematical introspection is thus an exploration of the underlying mental landscapes of the cosmos as a whole.
|
In this remarkably Schopenhauerian essay, Arthur Haswell argues that a world where consciousness is fundamental may still be a world of suffering; even fundamental suffering: “Does a universe imbued with mind, or even purpose, necessarily translate into one that is benevolent or meaningful in the way we might wish, or purposeful in a way that is conducive to joy? Surely, if consciousness is ubiquitous, then the problem of suffering may be expanded rather than alleviated,” he argues.
|
David Lloyd invites us to see form as an expression of feeling, a notion whereby the physical world becomes the geometric expression of inner emotion, carrying—or, better yet, mirroring—in its patterns the qualitative structures of feeling. This essay is not an analytical argument, but an invitation to imagine reality in a different, richer way, taking its metaphysical cues from a form of objective idealism.
Do we really live in a fundamentally physical universe? Are we essentially material beings? Essentia Foundation is a new force in the cultural dialogue about the nature of reality. Find out more about us.
|
In this remarkably Schopenhauerian essay, Arthur Haswell argues that a world where consciousness is fundamental may still be a world of suffering; even fundamental suffering: “Does a universe imbued with mind, or even purpose, necessarily translate into one that is benevolent or meaningful in the way we might wish, or purposeful in a way that is conducive to joy? Surely, if consciousness is ubiquitous, then the problem of suffering may be expanded rather than alleviated,” he argues.
|
Does Analytic Idealism limit the scope of its own conclusions and implications because of its adoption of realist, empirically-focused, scientific concepts and argument structures? If so, can the notion of a meta-conscious (that is, self-aware, deliberate) universal consciousness be reconciled with it? Dr. Grego argues precisely so in this critical essay.
|
Dr. Colborn argues that, perhaps surprisingly, the worldview of the technology elite is shifting from fundamentalist materialism to a form of apocalypticism that echoes fundamentalist Christianity. This shift in belief is, according to Colborn, not based on an honest search for truth, but instead an attempt to legitimize agendas of power and control. As such, it risks dehumanizing humanity. The analysis in this essay is particularly important in today’s world of emerging agentic AI, wherein—insofar as we believe that AI mechanisms are conscious—we may end up believing that conscious beings are mere mechanisms. Dr. Colborn has just published a book with our own imprint, Essentia Books: What Lies Beyond.
|
In this very personal, poignant essay, Moreira argues that our most primal fear isn’t death, but solitude. As he says, “A child does not cry because she understands mortality. She cries because no one comes.” Moreira is redefining Existentialism for the 21st century. He mines and distills the core questions of meaning in a world that is beginning to intuit the shallowness of its ways.
Would you like to submit an essay?
|
What if you are a pixel in a higher-level consciousness navigating through extra dimensions of time? Meet the ‘Nested Observer Window Model’ of Jonathan Schooler, PhD, who is Distinguished Professor of Psychological and Brain Sciences at the University of California Santa Barbara, Director of UCSB’s Center for Mindfulness and Human Potential, and Acting Director of the Sage Center for the Study of the Mind. In this video, Hans Busstra interviewed Schooler on his Nested Observer Window Model and how we need to extend physics to account for consciousness.
Seeing
Videos
|
Hans Busstra, together with Essentia Foundation’s research fellow, physicist Lidia Del Rio, talks to Prof. Sandu Popescu about quantum non-locality. Popescu is Professor of Physics at the University of Bristol and a Fellow of the Royal Society. He did pioneering work in what became the field of quantum information and has won both the John Stuart Bell Prize and the Dirac Medal.
|
Neuroscientist Dr. Christof Koch’s latest book has a title quoting the second act of the famous opera, Tristan und Isolde: “Then I Am Myself The World.” In this book Koch describes how he, during a psychedelic experience on 5-MeO-DMT, felt that he was one with the universe, which echoes the epic tale by Wagner. Essentia Foundation’s Hans Busstra interviewed Koch on his book, his psychedelic trip and, of course, Integrated Information Theory (IIT), the scientific theory of consciousness Christof Koch and Gulio Tononi are famous for.
|
CPU inventor and physicist Federico Faggin, together with Prof. Giacomo Mauro D’Ariano, proposes that consciousness is not an emergent property of the brain, but a fundamental aspect of reality itself: quantum fields are conscious and have free will. In this theory, our physical body is a quantum-classical ‘machine,’ operated by free will decisions of quantum fields. Faggin calls the theory ‘Quantum Information Panpsychism’ (QIP) and claims that it can give us testable predictions in the near future. If the theory is correct, it not only will be the most accurate theory of consciousness, it will also solve mysteries around the interpretation of quantum mechanics.
From the archives
|
Physicist and physician Dr. Anita Goel has designed the equivalent of the double slit experiment in a living system, to test if the nanomachines that read and write DNA could operate quantum mechanically. In this interview with Hans Busstra, Goel talks about her experiment and explores the new theoretical framework it could lead to: a new physics to understand life, living systems and consciousness.
|
While Prof. Torday agrees with Federico Faggin that quantum mechanics is salient to consciousness, he maintains that the role of the cell membrane—which separates an organism from its environment—is key to the selective assimilation or mirroring of the quantum properties of the cosmos into the differentiated consciousness of the organism. This essay is short, dense, and may be difficult to unpack. But it handsomely rewards the effort of the patient and determined reader. The many literature citations in the essay also provide rich ground for further exploration.
|
Physicist and neuroscientist Dr. Alex Gómez-Marín delivered a strikingly activist speech at the Science of Consciousness Conference (TSC) in Barcelona, 2025. He argued that we are now in a war on consciousness, with materialism and trans-humanism forming a dangerous cocktail. Dr. Gómez-Marín is associate professor of the Spanish Research Council in Alicante, Spain, and director of the Pari Center in Tuscany, Italy. Hans Busstra sat down with Marín directly after his speech to analyze what this war is really about.
Let us build the future of our culture together
Essentia Foundation is a registered non-profit committed to making its content as accessible as possible. Therefore, we depend on contributions from people like you to continue to do our work. There are many ways to contribute.
