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River Kanies argues that the paradoxical nature of psychological archetypes isn’t contingent, but reflect the very structure of experience: one where irresolvable tension is the impetus to action and the substance of meaning. The belief that an archetypal paradox can be resolved—that the tension between order and chaos, control and freedom, self and other can be finally settled in favor of one pole—is a failure to understand the nature of consciousness, he argues. It mistakes a structural feature for a solvable problem.
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David Glowacki is a cross-disciplinary researcher and artist who founded the ‘Intangible Realities Laboratory’ (IRL) in Spain. A 2020 study showed that the Virtual Reality (VR) phenomenology Glowacki constructed induced peak mystical-type experiences similar to near-death and psychedelic experiences. In this conversation, Glowacki explains how his VR work led him to develop fascinating new visual metaphors for non-duality.
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This essay proposes association as a fundamental principle uniting physics, biology, and mind. Rather than treating causation as either upward (from parts to wholes) or downward (from wholes to parts), Jarosek suggests that coherence emerges through the relational act of association itself. From Carlo Rovelli’s relational quantum mechanics, where particles acquire properties only in interaction, to Michael Levin’s discoveries of cellular intelligence, to Charles Sanders Peirce’s triadic semiotics, evidence converges on association as irreducible. It can be seen as the connective tissue of reality: the principle by which potential becomes form, and form becomes meaning.
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David Lloyd discusses the intriguing correspondences and isomorphisms between physical laws—such as electromagnetism and gravity—and the phenomenal flow of mentation. He sees in them more than mere poetic analogy, but a hint pointing to the mental nature and structure of reality.
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In 2018, Professor Etzel Cardeña, PhD, published a landmark review paper surveying thousands of psi studies in “American Psychologist,” one of psychology’s most respected journals. In this conversation with Hans Busstra, Cardeña explains his main findings and why a dismissal of psi without looking at the data is “as unscientific as you can get.” Cardeña’s conclusion is that the cumulative evidence for psi phenomena is so strong that outright dismissal is no longer scientifically justified.
Do we really live in a fundamentally physical universe? Are we essentially material beings? Essentia Foundation is a new force in the cultural dialogue about the nature of reality. Find out more about us.
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David Lloyd discusses the intriguing correspondences and isomorphisms between physical laws—such as electromagnetism and gravity—and the phenomenal flow of mentation. He sees in them more than mere poetic analogy, but a hint pointing to the mental nature and structure of reality.
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In this remarkably observant essay, Brian Fang shows that the mathematics of the ubiquitous Fourier transform—which ties the words of events and frequencies together—provides a formal grammar for understanding how temporality is a facet of eternity, and vice-versa. As such, perhaps what we call “the world” is not fundamentally made of matter unfolding in time, but of patterns that admit atemporal readings. This does not prove idealism, but makes it less strange. If being can be fully captured in structural terms, then perhaps the ultimate constituents of reality are not particles in motion, but intelligible patterns that merely appear temporal when viewed from within.
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This eye-opening and important essay argues that Analytic Idealism could help overcome the current conceptual impasse in psychiatry. Dr. Veltri explains how all the major psychiatric disorders can be reinterpreted, in a more therapeutically conducive manner, under the light of an idealist ontology of mind. Indeed, he reframes mental disorders as disturbances in the dissociative boundary between the individual “alter” and universal consciousness, a change of perspective that leads to strong “eureka” moments. The resulting framework makes possible a deconstruction of neuroscientific data and suggests a shift in therapeutic focus toward boundary modulation.
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In this superbly written essay, psychoanalyst Jamey Hecht engages in a virtual trialogue with philosophers John Searle and Thomas Nagel. He cogently argues, without any appeal to religious thinking and through a rigorous analysis of Searle’s and Nagel’s philosophical viewpoints, that naturalism is intrinsically inadequate to account for the totality of human experience, and that Dualism, too, must remain on the table as a reasonable hypothesis.
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In 2018, Professor Etzel Cardeña, PhD, published a landmark review paper surveying thousands of psi studies in “American Psychologist,” one of psychology’s most respected journals. In this conversation with Hans Busstra, Cardeña explains his main findings and why a dismissal of psi without looking at the data is “as unscientific as you can get.” Cardeña’s conclusion is that the cumulative evidence for psi phenomena is so strong that outright dismissal is no longer scientifically justified.
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Videos
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What if you are a pixel in a higher-level consciousness navigating through extra dimensions of time? Meet the ‘Nested Observer Window Model’ of Jonathan Schooler, PhD, who is Distinguished Professor of Psychological and Brain Sciences at the University of California Santa Barbara, Director of UCSB’s Center for Mindfulness and Human Potential, and Acting Director of the Sage Center for the Study of the Mind. In this video, Hans Busstra interviewed Schooler on his Nested Observer Window Model and how we need to extend physics to account for consciousness.
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Physicist and physician Dr. Anita Goel has designed the equivalent of the double slit experiment in a living system, to test if the nanomachines that read and write DNA could operate quantum mechanically. In this interview with Hans Busstra, Goel talks about her experiment and explores the new theoretical framework it could lead to: a new physics to understand life, living systems and consciousness.
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Physicist and neuroscientist Dr. Alex Gómez-Marín delivered a strikingly activist speech at the Science of Consciousness Conference (TSC) in Barcelona, 2025. He argued that we are now in a war on consciousness, with materialism and trans-humanism forming a dangerous cocktail. Dr. Gómez-Marín is associate professor of the Spanish Research Council in Alicante, Spain, and director of the Pari Center in Tuscany, Italy. Hans Busstra sat down with Marín directly after his speech to analyze what this war is really about.
From the archives
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Michael Pollan is one of the world’s most influential science writers, known for his authoritative journalistic investigations into food, plants, and psychedelics. In his latest book, “A World Appears: A Journey Into Consciousness,” he turns to the nature of consciousness by rigorously exploring the leading scientific theories in the field. In this interview, Pollan reflects on why he has come to doubt that materialism can fully account for consciousness, calling it “unproven or wrong,” and why he describes consciousness as “a labyrinth from which there is no exit.”
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Stephen Lester invites us to contemplate the relationship between the seemingly individual self and the world—including other seemingly individual selves—merely as different perspectives within a continuous ecosystem. Ecology has taught us to see the world as an interconnected whole. In much the same way, embodied awareness can teach us that we aren’t separate from the world, but instead that the objects we observe are merely other perspectives within the same consciousness we are.
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Dr. Koch argues that, because AI computers have a feed-forward structure very reminiscent of the human cerebellum—which is empirically known not to be involved in human consciousness—we have no reason to expect AI computers to have a conscious inner life of their own. He further substantiates his argument with the clear, quantified prediction of Integrated Information Theory (IIT) that systems with low integrated information, such as silicon computers implementing Large Language Models, do not feel like anything from the inside.
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