There are no physical laws in the world
Seeing | Foundations of Physics
Daniele Oriti, PhD | 2023-04-16
The Nobel Prize in physics in 2022 went to scientists who, for over 40 years, have carried out a series of experiments indicating that, contrary to materialist expectations, physical entities do not have standalone existence but are, in fact, products of observation. This result is extraordinarily relevant to our understanding of the nature of reality, and so Essentia Foundation, in collaboration with the Institute for Quantum Optics and Quantum Information, Vienna, of the Austrian Academy of Sciences (home to Prof. Anton Zeilinger, one of 2022’s Nobel Laureates in physics), organized a conference discussing the implications of this result. The conference was hosted by IQOQI-Vienna’s Dr. Markus Müller and featured seven other speakers.
In this, one of the most intriguing presentations of the conference, Dr. Daniele Oriti, from the Ludwig-Maximilians-Universität München, defends the view that physical laws are epistemic in nature, having no independent ontological status.
This presentation was part of the ‘Physics of First-Person Perspective’ conference, organized at the end of 2022 by Essentia Foundation and the Institute for Quantum Optics and Quantum Information, Vienna, of the Austrian Academy of Sciences.
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As any essay on free will, the present one is bound to be polemic. We believe the debate on free will is important and the present essay meaningfully contributes to it. Nonetheless, we feel bound to clarify our editorial position here: as a foundation dedicated to promoting objective formulations of metaphysical idealism, we endorse the existence of a reality beyond the seemingly personal self, which behaves in a predictable, lawful manner. An implication of this view is the impossibility of libertarian free will: we do make our own choices, but our choices are determined by that which we, and the universe around us, are. Yet we believe that there is a very important sense in which free will does exist: under idealism, the universe is constituted by the excitations of one, universal field of subjectivity. The impetus towards self-excitation that characterizes this field of subjectivity is free will, for it depends on nothing else. The entire dance of universal unfolding is a dance of universal free will. This is the sense in which, for example, Federico Faggin and our own Bernardo Kastrup defend the fundamental existence of free will in nature. This understanding of free will is entirely compatible with the understanding that our choices are determined but that which we truly are. Finally, objective formulations of metaphysical idealism deny, just as the author of the present essay does, the fundamental existence of a personal self. Instead, the latter is regarded as a transient, reducible configuration of the underlying field of subjectivity. As such, there cannot be such a thing as personal, egoic free will, for the personal self itself isn’t a fundamental construct.
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