Announcing ‘The Science of Consciousness’ online conference, 2021
Debating | Consciousness
Prof. dr. Sarah Durston | 2021-10-03
Every year Essentia Foundation organizes an online conference featuring some of the world’s leading scholars, scientists and academics, on a topic relevant to ontological idealism. This year, we are delighted to focus on The Science of Consciousness, in a very special edition of the conference organized by Prof. dr. Sarah Durston. We’re even more delighted to count as our partners, this time, the Sentience and Science Foundation and the Institute for Advanced Study of the University of Amsterdam.
One of the greatest questions we face is the nature of consciousness. Currently, the most widely accepted scientific framework is materialism: the idea that the world around us and everything in it, including ourselves, arises from the interplay of underlying material substances. Within this framework, consciousness is the result of brain processes. Yet, materialist neuroscience has not yet been able to pinpoint consciousness in the brain. Furthermore, the materialist framework does not explain the phenomenon of subjective experience and leaves no room for human values, including meaning, compassion and humanity. At this conference, we will explore different metaphysical frameworks that include materialism, but also alternatives such as idealism, which may contradict or complement materialism.
The Conference will take place on November 2nd and 4th 2021, online, from 2:00 to 5:00 PM CET. Each session will include presentations by renowned speakers and a panel session, with opportunity for questions from, and debate with, the audience.
Program
November 2nd
17:00 End
November 4th
15:10 Higher Dimensions of Consciousness?
Dr. Jacob Jolij, author and lecturer at Groningen University
16:20 Panel Discussion
17:00 End
We will be publishing the videos of the conference over the next few weeks. After each publication, we will link the video to the respective agenda entry above.
Essentia Foundation communicates, in an accessible but rigorous manner, the latest results in science and philosophy that point to the mental nature of reality. We are committed to strict, academic-level curation of the material we publish.
Recently published
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Essentia Foundation’s Hans Busstra visited Vienna to attend a conference on the foundations of quantum mechanics, and interview physicists on the metaphysical implications of quantum mechanics. In this essay, he argues that what is called ‘experimental metaphysics’ might be at the heart of future progress in physics, and that philosophy and physics are moving closer together.
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Once an enthusiastic Idealist in the tradition of Arthur Schopenhauer, the later Friedrich Nietzsche broke from Schopenhauer’s philosophy with a vengeance. Adebambo Adedire argues that this shift had more to do with Nietzsche’s later rejection of the metaphysical project itself, than with the particulars of Schopenhauer’s Idealism. For Nietzsche was to eventually consider the goal of understanding the nature of reality both impossible and inherently demeaning to the human condition. Yet, we ask, can a thinking human being ever stop wondering about what reality, and the self within it, ultimately are? Even if we, as primates, cannot arrive at the ultimate metaphysical answers, aren’t we correct in aspiring to overcome our own metaphysical mistakes and delusions?
From the archives
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If all of our scientific theories are but convenient fictions—in the sense that nature behaves as if these fictions were true—but say nothing about the actual structure of reality, are we free to decide which way to think about this structure suits us best? Rob Hamilton addresses this and related questions in this short essay.
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What if your child could feel their friend’s headache in their own head? Would you be able to explain where the boundaries of self begin and end? Or how would you react if your child experienced ‘loving darkness’ during an NDE? Natalia Vorontsova explored these and other fundamental questions about the nature of reality, consciousness, and science with a researcher of children’s transpersonal and extrasensory experiences, Dr. Donna Thomas.
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Dr. Walden introduces Ecstatic Naturalism, a metaphysics similar to Idealism but less committed to mind as we know it. While proposing that the archetypes—an eminently mental concept—serve as conduits to a fundamental layer of reality that is both transcendent and immanent in the so-called physical world and the human mind, it remains open to the possibility that such a layer may transcend our very understanding of what mind is.
Reading
Essays
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The structures of our language, which function as directly accessible carriers of meaning, reveal remarkable parallels to physical systems—particularly quantum systems—which can therefore be regarded as carriers of meaning as well. This profound interconnectedness of language, thought and reality challenge our conventional understanding of what is going on, argues Dr. Sachs. His insightful observations reveal surprising ways to make sense of the paradoxes of quantum mechanics along linguistic—and therefore thought-like—lines. Though involved, we highly recommend that you give this essay a careful read, as it is surely worth the effort.
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Two giants of science and technology—Nobel Laureate in physics, Sir Roger Penrose, and inventor of the microprocessor, Federico Faggin—meet to discuss their ideas on the relationship between Quantum Physics and consciousness, with the special participation of our own Bernardo Kastrup. While always respectful and congenial, the participants don’t shy away from disagreements. Their starting difference regards Quantum Theory itself: while Federico Faggin and Bernardo Kastrup allow its implications to inform their views, Sir Roger Penrose believes the theory itself to be at least incomplete and require further development. The discussion helps pin down and make explicit the fine points of the three gentlemen’s respective ideas regarding consciousness.
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If all of our scientific theories are but convenient fictions—in the sense that nature behaves as if these fictions were true—but say nothing about the actual structure of reality, are we free to decide which way to think about this structure suits us best? Rob Hamilton addresses this and related questions in this short essay.
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What if your child could feel their friend’s headache in their own head? Would you be able to explain where the boundaries of self begin and end? Or how would you react if your child experienced ‘loving darkness’ during an NDE? Natalia Vorontsova explored these and other fundamental questions about the nature of reality, consciousness, and science with a researcher of children’s transpersonal and extrasensory experiences, Dr. Donna Thomas.
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Dr. Walden introduces Ecstatic Naturalism, a metaphysics similar to Idealism but less committed to mind as we know it. While proposing that the archetypes—an eminently mental concept—serve as conduits to a fundamental layer of reality that is both transcendent and immanent in the so-called physical world and the human mind, it remains open to the possibility that such a layer may transcend our very understanding of what mind is.
Seeing
Videos
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Does research on extra-ocular vision bring us closer to answering the question: is our consciousness produced by our brain? Natalia Vorontsova discusses the mind-brain relationship, the nature of reality, and the future of science with neuroscientist, physicist, and near-death experiencer Dr. Alex Gomez Marin.
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Could the mythological figure of Dionysus, in ancient Greece, represent the non-dual ground of reality, instead of the god of chaos portraid by Nietzsche? Michael Asher argues that Dionysus represents eternal, infinite conscious life as the reality that underlies all nature, in which case the inception of non-dual idealism in the West arches back to the very origins of Western civilization.
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Bernardo Kastrup argues why the idea of conscious AI, though we cannot refute it categorically, is silly. This has a lot to do with the fact that most computer scientists are power users of computers but they’ve never built a computer themselves. If they had, they would be familiar with the nuts and bolts, and they would understand that the idea of microscopic transistors becoming conscious is not that different than proposing that a sufficiently complex sewage system—consisting of water pipes and valves—would become conscious.
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