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Consciousness beyond brain function, with neurosurgeon Dr. Eben Alexander

Seeing | Neuroscience | 2022-12-25

Concept of memory loss and dementia disease and losing brain function memories as an alzheimers health symbol of neurology and mental problems with 3D illustration elements.

On this Christmas day, when many of us think of departed loved ones, we have a holiday special for you: A frank conversation with neurosurgeon and near-death experiencer Dr. Eben Alexander, on the survival of consciousness beyond brain function. Buckle up, for this is an amazing journey (quite literally) where scientific reasoning and direct experience must somehow hold hands, despite seeming contradictions. Remember that, because of how YouTube works, to watch the video embedded below you must choose our ‘platinum’ privacy option (click on the fingerprint on the lower left to choose). Otherwise, you can always watch the video directly on YouTube.

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Essentia Foundation communicates, in an accessible but rigorous manner, the latest results in science and philosophy that point to the mental nature of reality. We are committed to strict, academic-level curation of the material we publish.

Recently published

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Thoughts are more real than objects

Idealism is often regarded as a philosophy entailing that the world exists just in our heads, which is obviously false. Rising philosophical star Dr. Jeremy Dunham argues that this view of idealism is a misconception. Idealism is a much more realist worldview than we think, and more realist than its alternatives, as it does not deny the existence of the most real things there are: thoughts.

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Mind is not what it seems: On the mental foundation of the world

In this short and direct essay, A. A. Adedire argues a key philosophical point: those who object to idealism based on the assumption that the order and regularity of nature is incompatible with mind are mistaking mind for the personal self. The latter, he points out, is merely a narrative created by mind, which mind then wrongly identifies itself with. What truly defines mind—the only constant behind all experience—is the very awareness of experience. The constancy of this awareness, Adedire argues, is entirely consistent with the orderly nature of the world, as well as its continuity, and can therefore constitute the very foundation of the world.

From the archives

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Wittgenstein on the practical significance of the physicalism vs idealism debate (The Return of Idealism)

Physical realists and idealists argue about whether physical objects exist, whether they have standalone reality, or are just part of a world of ideas. But can they, at root, help us solve some other important philosophical questions? In this instalment of our ‘The Return of Idealism’ series, in partnership with the Institute of Art and Ideas (IAI), Prof. David R. Cerbone argues that Wittgenstein can help us return to more practical questions. Wittgenstein’s position is, indeed, that the metaphysical debate between physical realists and idealists is of little practical significance. We at Essentia Foundation strongly disagree with this: we believe that different metaphysical views have profound significance for how we experience the meaning of life, our relationship with the world, expectations about death, and have direct bearing on even very practical considerations such as how to further develop medicine and exploit phenomena such as neuroplasticity and the placebo effect. Nonetheless, we believe Wittgentein’s thoughts are worth considering, if only to make clear the degree to which they miss the point. This essay was first published by the IAI on 29 February 2024.

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Beyond scientism: Re-humanizing the mind (The Return of Idealism)

Non-reductionism, the idea that mental states are not reducible to physical states, is the new orthodoxy in analytic philosophy of mind. However, in this instalment of our idealism series, in partnership with the Institute of Art and Ideas, Dr. Giuseppina D’Oro argues that analytic philosophy’s conception of psychology as a natural science is beholden to the dubious ideology of scientism, therefore not acknowledging the autonomy of the mental.

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The Fall into the phenomenal: How idealism can help the Creation story converge with deep scientific truth

Taking a clue from Christian theologian and philosopher Origen of Alexandria, Androu Arsanious argues that the biblical Fall is the story of humanity’s mistaking of the Kantian phenomena (the world as represented in perception) for the Kantian noumena (the world as it is in itself); that is, the story of our mistaking appearances for reality. Understanding this allows us to complete the Augustinian project of reconciling the stories of religion, which describe what is beyond the world in terms of the world, with the stories of science, which describe the world in terms of what is beyond the world, such as mathematical abstractions. This is a fascinating essay.

Reading

Essays

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Meta-survival: on the incoherence of localized, countable subjectivity

Through a careful series of thought-experiments, and starting from mainstream assumptions regarding the relationship between mind and brain, Ola Nilsson shows that the notion of multiple, individual, local subjects of experience is incoherent. Consciousness, therefore, cannot fundamentally be a localized, countable process.

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Does quantum mechanics beckon the end of naturalism? (The Return of Idealism)

Naturalism, the idea that there are no gods, is the leading theory of our time. However, in this instalment of our The Return of Idealism series, in partnership with the Institute of Art and Ideas (IAI), Bruce Gordon argues that quantum mechanics not only beckons the end of naturalism, but also points towards the existence of a transcendent mind. Essentia Foundation’s position is, nonetheless, that idealism is entirely compatible with naturalism.

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Wittgenstein on the practical significance of the physicalism vs idealism debate (The Return of Idealism)

Physical realists and idealists argue about whether physical objects exist, whether they have standalone reality, or are just part of a world of ideas. But can they, at root, help us solve some other important philosophical questions? In this instalment of our ‘The Return of Idealism’ series, in partnership with the Institute of Art and Ideas (IAI), Prof. David R. Cerbone argues that Wittgenstein can help us return to more practical questions. Wittgenstein’s position is, indeed, that the metaphysical debate between physical realists and idealists is of little practical significance. We at Essentia Foundation strongly disagree with this: we believe that different metaphysical views have profound significance for how we experience the meaning of life, our relationship with the world, expectations about death, and have direct bearing on even very practical considerations such as how to further develop medicine and exploit phenomena such as neuroplasticity and the placebo effect. Nonetheless, we believe Wittgentein’s thoughts are worth considering, if only to make clear the degree to which they miss the point. This essay was first published by the IAI on 29 February 2024.

|

Beyond scientism: Re-humanizing the mind (The Return of Idealism)

Non-reductionism, the idea that mental states are not reducible to physical states, is the new orthodoxy in analytic philosophy of mind. However, in this instalment of our idealism series, in partnership with the Institute of Art and Ideas, Dr. Giuseppina D’Oro argues that analytic philosophy’s conception of psychology as a natural science is beholden to the dubious ideology of scientism, therefore not acknowledging the autonomy of the mental.

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The Fall into the phenomenal: How idealism can help the Creation story converge with deep scientific truth

Taking a clue from Christian theologian and philosopher Origen of Alexandria, Androu Arsanious argues that the biblical Fall is the story of humanity’s mistaking of the Kantian phenomena (the world as represented in perception) for the Kantian noumena (the world as it is in itself); that is, the story of our mistaking appearances for reality. Understanding this allows us to complete the Augustinian project of reconciling the stories of religion, which describe what is beyond the world in terms of the world, with the stories of science, which describe the world in terms of what is beyond the world, such as mathematical abstractions. This is a fascinating essay.

Seeing

Videos

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Time & Mind: Finding a theory that closes the gap (2023 work conference, day one)

This video contains all the presentations and debates originally broadcast live during Essentia Foundation’s 2023 work conference, on the topic of time and mind. Speakers include Prof. Bernard Carr, Prof. Lee Smolin, Prof. George Ellis, and Prof. Jonathan Schooler.

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Metabolism is what the ‘unconscious’ mind looks like

Dr. Sachs discusses the dynamics of our deepest, seemingly ‘unconscious’ mental processes, and shows remarkable correspondences between them and metabolic processes such as protein synthesis and folding. He suggests, along firm idealist lines, that our body’s metabolism is simply a metaphor, the extrinsic appearance of our inner, ‘unconscious’ mental processes. In other words, metabolism may be what the deepest layers of our own mind look like, when displayed on the screen of perception. This is an involved essay and not the easiest of reads, but it is well worth the effort.

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Understanding collective self-consciousness in Hegelian pragmatism (The Return of Idealism)

Hegel is usually thought of as defending an obscure metaphysics that claims reality is the manifestation of a collective mind, or Geist. But, as Prof. Terry Pinkard argues, Hegel has a lot in common with the more ‘down-to-earth’ movement of pragmatism.

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